Evola was critical of Christianity for what he presumed is its lunar nature: “Evola regarded the advent of Christianity as a process of unprecedented decline,” wrote Goodrick-Clarke. Evola saw Christianity as a system which appealed to a “plebian”, rather than patrician, mentality.
“The spread of Christianity marked a shift away from the masculine to the feminine, from the solar to the tellurian, from [the] martial aristocratic values [of the Roman empire prior to the introduction of Christianity] to mystical plebeian sentiment.”
So Evola believed, according to Goodrick-Clarke. According to Goodrick-Clarke, Evola felt that values of pagan Germanic peoples represented solar spirituality “against the feminizing Church,” and he believed that “Chivalry upheld the hero over the saint, the conqueror over the martyr.”
“The spread of Christianity marked a shift away from the masculine to the feminine, from the solar to the tellurian, from [the] martial aristocratic values [of the Roman empire prior to the introduction of Christianity] to mystical plebeian sentiment.”
So Evola believed, according to Goodrick-Clarke. According to Goodrick-Clarke, Evola felt that values of pagan Germanic peoples represented solar spirituality “against the feminizing Church,” and he believed that “Chivalry upheld the hero over the saint, the conqueror over the martyr.”
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