All science is priestly science as science is not and has never been a purely neutral endeavor. While there is a distinction between good and bad science, and there can be evil men who produce good science, every endeavor ultimately begins from a foundation in God or the Devil.
Which contradicts the lie of the enlightenment that reason is man’s central capacity. Men are fallible, given unto delusion (prelest), error, pride, envy, among other sins. Belief in “reason” independent of priests, sacred texts and tradition is akin to belief in “equality,” it is assumed on the authority of priests, sacred texts and tradition.
A question such as “why one ought to tell the truth in science” is akin to asking, “why should one make music beautiful.” Despite being a non-Christian, Beethoven created beautiful music because he came from a Christian world order, while Schoenberg created monstrosities as such ideals were no longer held. Science worked because it was based in the Christian religion, and as the last vestiges of Christian social technology disappeared, we have cargo cult science.
Science must always point to the divine, for without God everything becomes of the Devil.
While scientists are engineers, not all science is not attached to the market and thus must derive legitimacy from priestly establishments. Newton, Leibniz, Darwin, Euler, Descartes among others were university-educated brahmins. Gregor Mendel was an ordained monk.
When a society has a good religion, priests put away enemy brahmins. If a scientist makes a claim outside the realm of his observation and against the faith, he is a priest and should be dealt with accordingly. The problem with progressivism is that it makes claims and predictions that are contrary to what is directly observable in nature, and as a result progressive science becomes corrupted.
Which contradicts the lie of the enlightenment that reason is man’s central capacity. Men are fallible, given unto delusion (prelest), error, pride, envy, among other sins. Belief in “reason” independent of priests, sacred texts and tradition is akin to belief in “equality,” it is assumed on the authority of priests, sacred texts and tradition.
A question such as “why one ought to tell the truth in science” is akin to asking, “why should one make music beautiful.” Despite being a non-Christian, Beethoven created beautiful music because he came from a Christian world order, while Schoenberg created monstrosities as such ideals were no longer held. Science worked because it was based in the Christian religion, and as the last vestiges of Christian social technology disappeared, we have cargo cult science.
Science must always point to the divine, for without God everything becomes of the Devil.
While scientists are engineers, not all science is not attached to the market and thus must derive legitimacy from priestly establishments. Newton, Leibniz, Darwin, Euler, Descartes among others were university-educated brahmins. Gregor Mendel was an ordained monk.
When a society has a good religion, priests put away enemy brahmins. If a scientist makes a claim outside the realm of his observation and against the faith, he is a priest and should be dealt with accordingly. The problem with progressivism is that it makes claims and predictions that are contrary to what is directly observable in nature, and as a result progressive science becomes corrupted.
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