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The Rosicrucian Manifestos - Part 1 “The Fama Fraternitatis, or, A Discovery of the Fraternity of the most laudable Order of the Rosy Cross (hereafter referred to as "The Fama") was first published in 1614 in the Hesse-Kassel region of what is now Germany. The Fama starts off with a statement concerning the loss of wisdom which paves the way for the release of this treatise, as they call it, and the legend of Christian Rosenkreutz and the return of wisdom to Europe. To understand the opening statement, you must understand the geopolitics of the time. When the Fama was published, it had been nearly a century since the Reformation had begun – marked by the publication of the 95 Theses by Martin Luther. Western Europe was split between Catholicism and Protestantism. Germany was not a single state as it is today, but was composed of several principalities and smaller states ruled by Princes who were fighting amongst each other as some were Catholic and some Protestant. The publication of the Manifestos happened in the years preceding the Thirty Years’ War; one of the longest and most destructive conflicts in human history. Germany wouldn’t unify until after the Franco-Prussian War in the late 19th century. The Fama begins the story of Christian Rosenkreutz, but only mentions a Brother C.R. or C.R.C. It is not until the Chymical Wedding that the legendary founder is known as Christian Rosenkreutz. ____________ It is believed that Rosenkreutz was born in 1378 somewhere in Germany. At a young age, he was orphaned and raised in a cloister also known as a monastery. The monks taught him to learn several languages and at age 16 he decided he wanted to travel to the Holy Land. He and another companion traveled to Cyprus when the companion is said to have died. Rosenkreutz traveled to Damascus and received instruction from the learned sages of the time. Some argue that his travels took him to Damcar at the bottom of the Arabian Peninsula (modern-day Yemen) rather than Damascus (see Figure 2). He learned physics and mathematics and translated the Book M. After 3-years, he traveled to Egypt and then to Fez (Morocco). He expanded his knowledge and desired to return to Europe to teach all he had learned. He crossed the Mediterranean to Spain and was met with scorn when he attempted to spread the knowledge he had gained in his travels. He returned to Germany and spent 5-years studying at which time he decided to establish a brotherhood dedicated to the preservation of knowledge. The first 3 of its members were from the cloister he was raised in, but then grew to eight members. Like the Ancient Landmarks cherished by Freemasonry, this brotherhood had six articles: 1. That none of them should profess any other thing than to cure the sick, and that gratis. 2. None of the posterity should be constrained to wear one kind of habit, but to follow the custom of the country. 3. Every year, upon the day C., they would meet together at the house Santi Spiritus, or write the cause of their absence. 4. Every Brother should seek a worthy person to succeed him after his death. 5. The word CR should be their seal, mark, and character. 6. The Fraternity should remain secret one hundred years. _________________ The brothers then parted ways with only 2 of the brethren staying with Brother C.R.C. (Rosenkreutz). Christian Rosenkreutz is believed to have died in 1484, at the age of 106. None but the two other brothers knew where he was buried. The tomb of Christian Rosenkreutz is believed to have been found in 1604. The tomb had 7 sides: Each of the 7 walls was divided into 10 squares carved with figures and sentences. Each wall had a door to a compartment with treasures of knowledge (books and devices) The ceiling was composed of 7 triangles angled upward to some kind of artificial light emanating from the center. The floor was also divided into 7 triangles with a circular altar in the center. The altar had four circles within it each containing a figure. On the circle surrounding each figure stated four Latin inscriptions. The body of Brother C.R. was found in a sarcophagus beneath the altar. When his body was discovered, it was said to be whole and unconsumed. Found with his body was a parchment known as “Book I” which they considered the greatest treasure next to the Holy Bible. They replaced the altar, sealed the tomb, and put their seals on the door into the vault. The Fama ends with a recognition of the Christian nature of the order as well as the Holy Roman Empire as the sovereign power of the realm. The author proclaims that the Brotherhood's philosophy is the same as the philosophy of Adam, Moses, and Solomon. And lastly, the author requests that the learned of Europe to contact the Brotherhood.” Continues… https://www.travelingtemplar.com/2019/03/the-rosicrucian-manifestos-part-1.html?m=1